Sunday, August 19, 2018, 9:00 AM - 10:00 AM
Have your children ever expressed a desire to get baptized? Have you struggled to help them understand what baptism is and if they should get baptized? These are the...
Genesis 2:18 states that God said “it is not good for man to be alone.” God created us in his image with a desire for relationships. We believe in order to grow together as daily disciples, togetherness is a key component.
1 The wise woman builds her house,
but with her own hands the foolish one tears hers down.
2 Whoever fears the Lord walks uprightly,
but those who despise him are devious in their ways.
3 A fool’s mouth lashes out with pride,
but the lips of the wise protect them.
4 Where there are no oxen, the manger is empty,
but from the strength of an ox come abundant harvests.
5 An honest witness does not deceive,
but a false witness pours out lies.
6 The mocker seeks wisdom and finds none,
but knowledge comes easily to the discerning.
7 Stay away from a fool,
for you will not find knowledge on their lips.
8 The wisdom of the prudent is to give thought to their ways,
but the folly of fools is deception.
9 Fools mock at making amends for sin,
but goodwill is found among the upright.
10 Each heart knows its own bitterness,
and no one else can share its joy.
11 The house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 There is a way that appears to be right,
but in the end it leads to death.
13 Even in laughter the heart may ache,
and rejoicing may end in grief.
14 The faithless will be fully repaid for their ways,
and the good rewarded for theirs.
15 The simple believe anything,
but the prudent give thought to their steps.
16 The wise fear the Lord and shun evil,
but a fool is hotheaded and yet feels secure.
17 A quick-tempered person does foolish things,
and the one who devises evil schemes is hated.
18 The simple inherit folly,
but the prudent are crowned with knowledge.
19 Evildoers will bow down in the presence of the good,
and the wicked at the gates of the righteous.
20 The poor are shunned even by their neighbors,
but the rich have many friends.
21 It is a sin to despise one’s neighbor,
but blessed is the one who is kind to the needy.
22 Do not those who plot evil go astray?
But those who plan what is good find love and faithfulness.
23 All hard work brings a profit,
but mere talk leads only to poverty.
24 The wealth of the wise is their crown,
but the folly of fools yields folly.
25 A truthful witness saves lives,
but a false witness is deceitful.
26 Whoever fears the Lord has a secure fortress,
and for their children it will be a refuge.
27 The fear of the Lord is a fountain of life,
turning a person from the snares of death.
28 A large population is a king’s glory,
but without subjects a prince is ruined.
29 Whoever is patient has great understanding,
but one who is quick-tempered displays folly.
30 A heart at peace gives life to the body,
but envy rots the bones.
31 Whoever oppresses the poor shows contempt for their Maker,
but whoever is kind to the needy honors God.
32 When calamity comes, the wicked are brought down,
but even in death the righteous seek refuge in God.
33 Wisdom reposes in the heart of the discerning
and even among fools she lets herself be known.
34 Righteousness exalts a nation,
but sin condemns any people.
35 A king delights in a wise servant,
but a shameful servant arouses his fury.
1 Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4 Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”
6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.
8 Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.”
9 Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”
10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”
12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”
13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.
16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”
22 Then Agrippa said to Festus, “I would like to hear this man myself.”
He replied, “Tomorrow you will hear him.”
1 Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. 2 When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. 3 Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. 4 But in order not to weary you further, I would request that you be kind enough to hear us briefly.
5 “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect 6 and even tried to desecrate the temple; so we seized him.  8 By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”
9 The other Jews joined in the accusation, asserting that these things were true.
10 When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me. 14 However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15 and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked. 16 So I strive always to keep my conscience clear before God and man.
17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19 But there are some Jews from the province of Asia,who ought to be here before you and bring charges if they have anything against me. 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
22 Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.
24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25 As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
27 When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”
25 He wrote a letter as follows:
26 Claudius Lysias,
To His Excellency, Governor Felix:
27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.
31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.
21 Submit to one another out of reverence for Christ.
22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Serving isn't just an optional step at Southeast—we believe it's essential to spiritual growth and transformation. God does something sacred in us when we invest in and serve others.