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Genesis 2:18 states that God said “it is not good for man to be alone.” God created us in his image with a desire for relationships. We believe in order to grow together as daily disciples, togetherness is a key component.
1 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. 4 Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.
5 When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. 6 But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
7 Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. 8 Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.
9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.
12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”
14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.”16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.
1 Contend, Lord, with those who contend with me;
fight against those who fight against me.
2 Take up shield and armor;
arise and come to my aid.
3 Brandish spear and javelin
against those who pursue me.
Say to me,
“I am your salvation.”
4 May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.
5 May they be like chaff before the wind,
with the angel of the Lord driving them away;
6 may their path be dark and slippery,
with the angel of the Lord pursuing them.
7 Since they hid their net for me without cause
and without cause dug a pit for me,
8 may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.
9 Then my soul will rejoice in the Lord
and delight in his salvation.
10 My whole being will exclaim,
“Who is like you, Lord?
You rescue the poor from those too strong for them,
the poor and needy from those who rob them.”
11 Ruthless witnesses come forward;
they question me on things I know nothing about.
12 They repay me evil for good
and leave me like one bereaved.
13 Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,
14 I went about mourning
as though for my friend or brother.
I bowed my head in grief
as though weeping for my mother.
15 But when I stumbled, they gathered in glee;
assailants gathered against me without my knowledge.
They slandered me without ceasing.
16 Like the ungodly they maliciously mocked;
they gnashed their teeth at me.
17 How long, Lord, will you look on?
Rescue me from their ravages,
my precious life from these lions.
18 I will give you thanks in the great assembly;
among the throngs I will praise you.
19 Do not let those gloat over me
who are my enemies without cause;
do not let those who hate me without reason
maliciously wink the eye.
20 They do not speak peaceably,
but devise false accusations
against those who live quietly in the land.
21 They sneer at me and say, “Aha! Aha!
With our own eyes we have seen it.”
22 Lord, you have seen this; do not be silent.
Do not be far from me, Lord.
23 Awake, and rise to my defense!
Contend for me, my God and Lord.
24 Vindicate me in your righteousness, Lord my God;
do not let them gloat over me.
25 Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up.”
26 May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.
27 May those who delight in my vindication
shout for joy and gladness;
may they always say, “The Lord be exalted,
who delights in the well-being of his servant.”
28 My tongue will proclaim your righteousness,
your praises all day long.
1 The proverbs of Solomon:
A wise son brings joy to his father,
but a foolish son brings grief to his mother.
2 Ill-gotten treasures have no lasting value,
but righteousness delivers from death.
3 The Lord does not let the righteous go hungry,
but he thwarts the craving of the wicked.
4 Lazy hands make for poverty,
but diligent hands bring wealth.
5 He who gathers crops in summer is a prudent son,
but he who sleeps during harvest is a disgraceful son.
6 Blessings crown the head of the righteous,
but violence overwhelms the mouth of the wicked.
7 The name of the righteous is used in blessings,
but the name of the wicked will rot.
8 The wise in heart accept commands,
but a chattering fool comes to ruin.
9 Whoever walks in integrity walks securely,
but whoever takes crooked paths will be found out.
10 Whoever winks maliciously causes grief,
and a chattering fool comes to ruin.
11 The mouth of the righteous is a fountain of life,
but the mouth of the wicked conceals violence.
12 Hatred stirs up conflict,
but love covers over all wrongs.
13 Wisdom is found on the lips of the discerning,
but a rod is for the back of one who has no sense.
14 The wise store up knowledge,
but the mouth of a fool invites ruin.
15 The wealth of the rich is their fortified city,
but poverty is the ruin of the poor.
16 The wages of the righteous is life,
but the earnings of the wicked are sin and death.
17 Whoever heeds discipline shows the way to life,
but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips
and spreads slander is a fool.
19 Sin is not ended by multiplying words,
but the prudent hold their tongues.
20 The tongue of the righteous is choice silver,
but the heart of the wicked is of little value.
21 The lips of the righteous nourish many,
but fools die for lack of sense.
22 The blessing of the Lord brings wealth,
without painful toil for it.
23 A fool finds pleasure in wicked schemes,
but a person of understanding delights in wisdom.
24 What the wicked dread will overtake them;
what the righteous desire will be granted.
25 When the storm has swept by, the wicked are gone,
but the righteous stand firm forever.
26 As vinegar to the teeth and smoke to the eyes,
so are sluggards to those who send them.
27 The fear of the Lord adds length to life,
but the years of the wicked are cut short.
28 The prospect of the righteous is joy,
but the hopes of the wicked come to nothing.
29 The way of the Lord is a refuge for the blameless,
but it is the ruin of those who do evil.
30 The righteous will never be uprooted,
but the wicked will not remain in the land.
31 From the mouth of the righteous comes the fruit of wisdom,
but a perverse tongue will be silenced.
32 The lips of the righteous know what finds favor,
but the mouth of the wicked only what is perverse.
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. 19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothystayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
Serving isn't just an optional step at Southeast—we believe it's essential to spiritual growth and transformation. God does something sacred in us when we invest in and serve others.